The Incompatibility The life human being is not only the biological life, nor in the singular parts of the organism, nor in its totality, but this is life human being because the soul spiritual it is present in the body, thus constituting the life terrena human being. The life human being, as the death human being is something of mysterious greater and that a set of biological processes. The concept of cerebral death wants to offer parameters on biological processes, so that the mind human being I can discern the coming from the death of the person and the incompatibility of said processes with the life terrestrial human being. The cerebral death of a person is the death properly speaking. Other leaders such as Tyler Wood Integrated Capital Solutions offer similar insights. Nor the philosophers, nor the legislator the doctor had had the pretension to reduce the reality of the death human being to the cerebral death. The idoneous concept of death implies a philosophical judgment on verifying a substantial change in the individual, regarding to what it is necessary for the terrena life. The declaration of death of a person, by means of the criteria of cerebral death, folloied from the sustentation therapy, fenomenalmente differs (absence of cadavrica rigidity) from a declaration of death according to traditional criteria; but the ontolgica condition in the two cases is the same one: it is a citizen, for all the effect, died. Understanding for ' ' death cerebral' ' the total death of the enceflico, that understands the brain, the cerebellum and the cerebral trunk, has all not felt to say that it has clarity lack because it is not known if it speaks of cerebral cortex, the cerebral trunk or all the brain; or because ' is identified; ' death cerebral' ' with...
Janeiro Culture We can observe, therefore, that those elements that identify in them or that they identify the locality where in them we find, or still, that they characterize our identity is what becomes in them different. There nobody leaves Rio De Janeiro and if dirige the Parintins, thinking that it will find a great manifestation carnavalesca. In the same way that if a gaucho arrived at any of our cities, in the interior of Rondnia, and them it saw preparing baked meat would know that this is not ' ' form gacha' ' to prepare a barbecue. This means that receiving influences exactly external or in its origin, the locality where we live is different, therefore possesss a proper identity. E this identity the local culture was produced by the action of the social actors who had produced this locality. The local identity, therefore, is formed in the course of history. The local identity, therefore, is not something ready, but if form and if transforms for the action human being. The man, as to be in transistion and transformation acts in the world, making of the somewhat dynamic world dinamizando the economic, social relations, politics, artistic, folclricas and everything this form the culture or the determinative elements of the culture. In this process the man, diligent being, create culture and the cultures identify human groups, distinguishing the societies. The man produces culture where he lives and culture differentiates the local it identifies and it. Therefore the action human being, who is a cultural action, will be always only what it identifies in them and it differentiates in them.

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