Human Rights Second (SIMES, 2009 apud AGUIAR, 1999, p.68) She consecrates express, protection of rights basic articulated in great conquest that the bourgeoisie got in face of the absolutism, that if legalized in the famous Declaration of the Rights of the Man and the Citizen, of 1789. Thus, as the federative constitution of 1988 Art. 5 All are equal before the law, without distinction of any nature, guaranteeing themselves it the Brazilians and to the resident foreigners in the Country the inviolability of the right to the life, the freedom, the equality, the security and the property. For the perfect exercise of the citizenship, equality, not only legal is required, but of chances; physical freedom and of expression; education; health; work; culture; leisure; full job; healthful half-environment; universal and private suffrage; legislative iniciative by a non member parliament of laws; amongst others rights that compose the picture of the Human Rights. 3 - Social rights In accordance with Simes (2009, p.72) the conception of the Social Rights was accomplished for the institution of the social Democracy and the State of Social welfare, in the bulge of first the great crisis of the capitalist system and the acirramento of the fight of classrooms. 4 - Environment and practical Citizenship the reflection on the social ones, in a context marked for the permanent degradation of the environment and its ecosystem, reflect problems ambient, collating itself with ' ' paradigm of the society in risco' ' , provoking a direct impact in the quotidiano of the citizens. Therefore the Ambient Education reflects que' ' A life s in an environment is, constitutes, certainly, one of the aspirations more sustainable human beings of planeta' '. Of this form, as Jacobi (2003) the concept of sustainable development appears to face the ecological crisis, detaching that the ambient...
Janeiro Culture We can observe, therefore, that those elements that identify in them or that they identify the locality where in them we find, or still, that they characterize our identity is what becomes in them different. There nobody leaves Rio De Janeiro and if dirige the Parintins, thinking that it will find a great manifestation carnavalesca. In the same way that if a gaucho arrived at any of our cities, in the interior of Rondnia, and them it saw preparing baked meat would know that this is not ' ' form gacha' ' to prepare a barbecue. This means that receiving influences exactly external or in its origin, the locality where we live is different, therefore possesss a proper identity. E this identity the local culture was produced by the action of the social actors who had produced this locality. The local identity, therefore, is formed in the course of history. The local identity, therefore, is not something ready, but if form and if transforms for the action human being. The man, as to be in transistion and transformation acts in the world, making of the somewhat dynamic world dinamizando the economic, social relations, politics, artistic, folclricas and everything this form the culture or the determinative elements of the culture. In this process the man, diligent being, create culture and the cultures identify human groups, distinguishing the societies. The man produces culture where he lives and culture differentiates the local it identifies and it. Therefore the action human being, who is a cultural action, will be always only what it identifies in them and it differentiates in them.

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