Modern Age

For Gadamer, the tradition if keeps for being cultivated, accepted and being justified, and therefore it continues to have direction, not being necessarily transmitted of dogmtica form and nor always serving to the interests of the dominant ones. In the deep one, according to this vision, it would be so I legitimize to accept the tradition justificadamente how much to question it. Moreover, the tradition would be the guarantee of the historical conscience of one cultura.' ' III Inside of this aspect of the traditionalism we find the imposition cultural that is consequence of this same tradition. Imposition that is managed and applied through the infantile indoctrination, of the social convivncia where is tax one based cultural politics in the religiosidade, as: religious parties, pertaining to school resumes with religious contents, legislation based on the religious moral, etc., contradicting the separation, State X religion of the Modern Age. In this aspect we will be able to observe that exactly with the supposed separation between State and religion, the religious moral aspects are predominant in the interior of the State and many times if they impose and they contradict principles of laity of the State, as we can witness in two recent cases of the historiografia of the legislative Brazilian, how much to the abortion and homosexual union; these two questions had as soon as had the direct interference of the religions condemning these through the argument solely based in the religiosidade, revealing the private state of the religiosidade do not leave to reign on the public state. The PRIVATE one INTEGRATING the PUBLIC the religious private aspect through the cultural imposition, of the traditionalism, the false laity of the State and the indoctrination if possesses of the aspect publishes, thus forming a false religious State, where the belief in the transcendncia if it imposes conforming an only universe, I propitiate the religious proliferation of the most diverse shades and that some dare to call multiculturalismo.