Divorce Law

That it regulates the law of the divorce. The doctor Alfred Edersheim affirms that the Jewish legislation allowed to the divorce for almost all the reasons. The divorce was very common in those days, between the Jews. Jesus, in this declaration, was limiting the reasons that led to the divorce. Already we saw that the followers of the school of Hiller found that they could be divorced its women indiscriminately: it was enough not to prepare a good food, to put much salt in the soup, or simply not to find so pretty how much in the day knew that it. In hypothesis some Jesus argued the validity of the rule mosaic. It said: ' ' Also he was dito' ' , mentioning the law to it of Moiss (Dt 24,1-4).

' ' I, however, say ' to you; ' in this expression it was making restrictions, as speech made many times in this exactly, in regards to the law. The law did not leave the reason clearly for the divorce. The expression ' ' thing indecente' ' it is much vacant. The men, therefore, had invented many arrangements, using Dt 24,1 to consubstanciar its peculiar interpretations. The law left clearly that the divorce is the dissolution of the marriage bond.

The bases for the divorce had been of interminable debates between rabbis during all the Temple as subjects period. If the divorce had been total revoked, would be registered, in this ticket or any another part of the New Will, however this was not registered. It says the Theological Historical Encyclopedia of the Christian Church: ' ' If Jesus was introducing some radically new thing, would wait that this was left claro' '.